After learning in part 1 that Jesus is much more than another David and we learned in part 2 that Jesus was not only a faithful leader or mediator among the peoples, but something even greater. Besides fulfilling Israel’s worship and its Mediatorial offices, Jesus fulfilled the Mosaic Covenant by bringing Israel’s calling among the nations to perfect completion. Israel was supposed to be a light to the nations, revealing the One True God to all people. Eight days after Jesus was born, Simeon took baby Jesus in his arms and, quoting Isaiah, called Jesus “A light of revelation to the Gentiles.” (Isaiah 42:6, Luke 2:32) In His last instructions before His ascension Jesus told His disciples that all authority in heaven and on earth was His. They were therefore to go teach all nations. (Matthew 28:18-20)
In predicting a Messiah the prophets and Psalmists promised a King Who would fulfill God’s Covenant with David. In foretelling a Suffering Servant Messiah who would die for the sins of His people, they also promised a Messiah Who would fulfill the worship and life of Israel under Moses’ Covenant. Through Jeremiah God made explicit the promise of a New Covenant to replace Moses’ Covenant. “Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt.” (Jeremiah 31:32, Hebrews 8-9)
At the Last Passover, the memorial of the Old Covenant, Jesus took bread and the cup, establishing the memorial of the New Covenant, the Lord’s Supper. He said, “This cup which is poured out for you is the new covenant in My blood.” (Luke 22:20) (“New covenant” translates the Greek “kaine diatheke,” a rendering preferred in modern English translations, except that the familiar “New Testament” is still used to name the Scriptures written in connection with the New Covenant.)
Here is an irony of history. Jesus is both David’s heir and the fulfillment of sacrificial worship. In Jesus’ day His disciples were eager to call Him King. They had to be forced to see in Him the sacrifice for their sins. Today, it is sometimes the opposite. Christians are happy to have Christ be their priest and sacrifice. But they sometimes resist obeying Him as King. However, He is both King and Lamb. (Revelation 5:6) If a person will not have Christ as King, he will not have Him as sacrifice either. He is both.
But how does a sinner come near to God through Christ? Does he have to be circumcised according to the Law of Moses and also believe in Christ? Or does he only have to repent and believe in Christ? The early church debated and searched the Scriptures for the answer to that question. After God had sent Peter to Cornelius, the Holy Spirit guided the Apostles and elders to understand that Jesus’ fulfillment of Moses’ Covenant meant that sacrifice, the Temple worship, the sacraments of Passover and Circumcision, and the laws which separated Israel from the Gentiles, such as the dietary laws, were no longer necessary.
Does a person have to do the works of the Law in order to be saved? No, they concluded. The proof that God’s plan for salvation was always that it would be by faith in Christ alone is found in His Covenant with Abraham. Abraham, the Scriptures testify, believed God and it was reckoned to him as righteousness. (Genesis 15:6, Romans 4:3, Galatians 3:6) Therefore, the just shall live by faith. (Habakkuk 2:4, Romans 1:17)
Notice that in seeing how Jesus fulfilled the prophesies about the Messiah, we have moved backward in time from the Covenant with David, to the Mosaic Covenant (which Jeremiah labels Old and which gives its name to the Old Testament Scriptures), and now to the Covenant with Abraham. At the same time we are moving forward in time with the disciples as they grew in their understanding of Jesus. First, they understood that He is the Messiah, the Son of David. Next they knew Him as the Suffering Servant who died as a sacrifice for their sins. Then they understood that Jesus is the One Seed of Abraham Who inherits the covenant promises made to Abraham.
Dr. Bill Edgar, former chair of the Geneva College Board of Trustees, former Geneva College President and longtime pastor in the Reformed Presbyterian Church of North America (RPCNA)
Opinions expressed in the Geneva Blog are those of its contributors and do not necessarily represent the opinions or official position of the College. The Geneva Blog is a place for faculty and contributing writers to express points of view, academic insights, and contribute to national conversations to spark thought, conversation, and the pursuit of truth, in line with our philosophy as a Christian, liberal arts institution.
Oct 24, 2016Faithful Doubt: Habakkuk, written by pastor Travis Scott, explores the short prophetic book of Habakkuk, in a practical and meaningful way through the lens of a doubter. Travis approaches the passage of scripture from an honest and humble perspective, recalling difficulties experienced as a husband, father, and pastor.
Dr. J. Ligon Duncan of Reformed Theological Seminary delivered the spring 2021 Commencement address at Geneva College on May 10, 2021. Here is an excerpt of that message, entitled, "Every Good Work," from 2 Timothy 3. This excerpt first appeared in the Summer 2021 edition of Geneva Magazine.
When the Bible teaches one thing and your “instincts,” as it were, disagree, whose wisdom do you trust, your own or God’s? Do we really need to be told not to trust in our own minds? Yes, because we want to trust ourselves, and because in our day putatively wise people constantly tell us that high self-esteem brings success.
When the Bible teaches one thing and your “instincts,” as it were, disagree, whose wisdom do you trust, your own or God’s? Do we really need to be told not to trust in our own minds? Yes, because we want to trust ourselves, and because in our day putatively wise people constantly tell us that high self-esteem brings success.
As busy as college students are, it can be profoundly beneficial for them to seek out and engage in a routine Bible study. Diving deeper into their faith, exploring what the world’s challenges mean to them, and creating a Christian-based path forward can give any college student the direction he or she needs to achieve their best life. Still, it’s not always easy to make that decision—instead of a night with friends or yet another study session for a high-level math class, go to Bible study instead.
What should someone with wealth do? Solomon writes, “Pay attention to it and know its condition.” He uses the example of sheep and goats. Wise parents blessed with wealth will teach their children how to work to maintain it. Wise children will accept the burdens of responsibility that go with family wealth, always remembering that riches do not last forever.
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